Jareeda May/June 2008

History of Pharonic Dance in Egypt by Amara AI Amir

Part 1   Part 2  Amara in Costume Issue

For many, the scope of Egypt's history is difficult to comprehend. Its history covers some five thousand years, and encompasses the origin of civilization, the rise of the Greek and Romans, the establishment of the Jewish, Christian and Islamic religions, the colo­nial era when first France and then the English ruled the country, and finally, a retum to independence.

That dancing has a very long history in Egypt is clear from pre-dynastic clay figures with hands raised above their heads and in some scenes with women in this posture accompanied by others shaking rattles on pre-dynastic vessels

From the very beginning, there were several words for dance, of which the most common was ibe which might me properly translated as "caper." In writing the word, a game piece was frequently included in

its hieroglyphics suggesting that there might be some resemblance between the movement of the game piece and the dancer. Another common word usu­ally considered to describe an acrobatic dance was hbi. The rwi, which may mean "run away," dance involved performers who frequently bear clappers ending with animal heads. Another dance, the ksks, perhaps meaning "twist," was practiced mostly by non-Egyptians or even animals. After the New King­dom a proliferation of new words appear, which only confuse matters. Though it might seem that each term would apply to a different dance, graphic evidence fails to confirm this view.

                       

known depictions of pair-dancing between a male and female. Within the performance, dancers could execute particular movements solo or in unison with one or more other dancers.

                       

However, all dancers were part of the same cho­reography even though they might execute differ-

ent movements at the same time, just as in modem dance. There appears to have been no clear borderline between dancing and acrobatics or gynmastic perfor­mances.

Unfortunately, body gestures of the ancient Egyptians are not well understood. Undoubtedly, many of the dance movements had specific meaning, but alas, this aspect of Egyptian dance is difficult to ascertain. One must remember that the depictions are but a snapshot of a dance movement

There were also dancers associated with the funerary procession. On the way to the tomb, those carrying funeral equipment and the statues of the dead were followed by dancers.

Tomb scenes depict groups of dancers performing acrobats, looking more like circus performers than dancers. A group of dance performers known as the hnrt are known to be associated with childbirth ceremonies, but might have also been associated with  funerals in helping the deceased enter a new life. Dancing was an accepted part of life, a part of reli­gious ritual even before it became secular.

 

For the most part, dance groups consisted of either male or female, but not both. There are actually no

Women who danced (and even women who did not)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

wore diaphanous robes, or simply belt girdles, often made of beads or cowrie shells, so that their bodies could move about freely. Though today their appear­ance may be interpreted as erotic and even sensual, the ancient Egyptians did not view the naked body or its parts with the same fascination that we do today, with our sense of possibly more repressed morality. Relief's on tombs and temples show dancers run­ning, leaping, pirouetting, sinuously bending, with weighted hair-plaits swinging side to side, using tambourines.

Amara is depicted in this picture in the legendary **Candle Dance "Offerings" Choreographed by Serena Wilson and Amara Al Amir. Performed at Lincoln Center Fountain and Damrosch Park The­atre and various other theatre productions sponsored by New York Department of Cultural Affairs. Also, featured in * Serena's book "The Belly Dance Book" and video "Veils of Salome." wearing a golden wig of plaitlets and beads, golden body suit, Pharonic

hip and neck pieces. *Posed with Amara is Patrima and Layla Mary of the Serena Dance Theatre. Amara performed this piece to different music like "Walk like an Egyptian" but the most outstanding, effective and unusual was to sounds created by Scott and Rip Wilson using a creaking machine from *Alan Rip's TV studio. These sounds resemble the creaking and movement oflarge stones possibly ofPharonic tombs

or temples.

"Probably the most unique solo was that performed by Amara Al Amir in which she emulates poses from the 18th Dynasty Egyptian sculpture. The movements-

reminiscent

of poses on Egyptian friezes­brought to life the art of the old dynasty ... and it seemed the ultimate

in control and balance." ... Jennie Schul­man, Dance Editor, Dance Diary, Back­stage Newspa­per,NYC.

Amara has recently re­choreographed this dance for her star pupil Laura and will be featured soon on

http://www.youtube.com/ user/tapestry

 

Amara Al Amir is a Master Teacher, Choreographer, Seminar and Workshop Leader. Her Tapestry Academy is located in Raleigh, NC and Amara has produced more than 40 DVDs of her performances, productions and workshops. www.amaraalamir.com Amara is founder ofMEDLS (Middle Eastern Dance Leaders Society) Dedicated to preserving the heritage of Middle Eastern Dance. www.medls.org.

*The Belly Dance Book by Serena and Alan Wilson **Offerings Video is available with permission of Serena on Amara Al Amir's Mosaic Volume 1 and part of The Enchanted Reflections dance suite.